LET'S GET THIS STRAIGHT:CONTEMPORARY
CHINESE ARTISTS
HAVE A LOT MORE TO OFFER THAN ONE-NOTE RECAPITULATIONS
OF THE COUNTRY'S EMERGENCE FROM A TIGHTLY CONTROLLED,PLANNED
ECONOMY TO A FREE-WHEELING,QUASI-MARKET DRIVEN POWERHOUSE.
"There's a big difference between the current generation
of artists and the older generation," says Li Wei,
a 36-year-old representative of China's new guard. "The
current generation is more concerned with current social
conditions. The older generation is more concerned with
the history and symbols of China."
You won't find any portraits of Mao or visual derivations
of the Communist propaganda aesthetic in Li's work;
Chinese artists of the 21st century have outgrown such
navel-gazing. Li's interests lie in developing a more
layered portrait of contemporary human psychology, and
he's thinking globally:" Nowadays in China, artists
don't have many hesitations. The question lies in what
kind of work you want to do. I'm more interested in
world politics."
While his optimism may be somewhat premature-more than
20works_ wereconfiscated by state censors this spring's
DashanziInternational Art Fair, for example-the sense
of expansion of artistic and personal freedom has certainly
helped produce gains in the variety and quality of art
coming out of Beijing. Li has fostered this trend by
producing performance-based works_ that are photographed
and digitally retouched to create images that are both
unsettling and, at times, comic in their deadpan delivery.
The Li Wei Falls ¡series, in which his body is shown
in various locations with his head thrust into a building
or lade or car windshield while his body rises, perfectly
erect, like a missile dropped from the sky, is one example
of his impishly fantastic compositions. The works_ themselves
resist easy categorization in that both the event and
the photographic image of the event are constitutive,
but not commensurate with the artwork, In each of his
pieces, an event has taken place, but this event is
not necessarily the same as the event depicted in the
finished photograph.
Take, for example, the performance/photograph titled
Free Degree Over 29th Storey (2003), in which Li Wei's
body appears to float from a window on the 29th floor
of Beijing's Jianwai SOHO office complex. In the image,
his body is held in gravity-defying suspension. Arms
outstretched, body rigidly horizontal, Li appears in
the threshold of either soaring miraculously among the
skyscrapers of Beijing's Central Business District,
or plummeting gloriously like a modern day Bellerophon
to a horrifying denouement. The work, like many of Li's
performances, was achieved with the aid of invisible
wires, mirrors, and scaffolding. The resulting photograph
of the event has been retouched to efface any traces
of the architecture in this staging. This effort has
been made to demonstrate, as Li puts it, "the reality
in the unreal or fantastic." These photographs
do not capture reality but, rather, suggest to us the
constructed nature of what we assume to be real.
This may not be G8 bashing, but there is certainly
a socio-political message to be culled from Li's theatrics.
"The piece expresses a yearning for a happier and
freer space of existence," Li offers, but he's
dispensing with the backstory. His choice of location
for the piece is significant. In 2003, the Jianwai SOHO
tower from which he dangles was the latest in a series
of real estate projects bankrolled by Pan Shiyi, the
Donald of Beijing(almost literally-he was recently invited
by Trump to takeover the boardroom chair in a proposed
Asian edition of The Apprentice, but after negotiations,
declined). Pan, who is generally credited with igniting
the real estate frenzy that has resulted in today's
Central Business District, is to many a visionary. His
vertically-oriented, mixed-use micro-cities have become
de rigueur for Beijing's property developers, ushering
in a new era for Beijing's urban landscape and identity.
In much the same way that Li seeks to alert us to the
construction of reality by toying with the fantastic,
Pan's efforts show us how not just dreams, but the basic
structures of daily life-how we circulate and interact
within social space-can be re-imagined and made real,
The "freer space of existence" that Li speaks
of can be viewed as an awareness of these social constructions
and of their mutability.
Another characteristic that both Pan and Li share is
their upbringing in rural Chinese villages. Li is the
son of a farmer and a village secretary from rural Hubei
province. His high school classes were taught by civil
engineers at a military weapons facility, which prevented
him from formally encountering art until he moved to
Beijing at the age of 19 and enrolled in a fine arts
institute. After a year of study, he dropped out, but
did not abandon his dream of pursuing art. Like the
millions of migrant workers who make their way to the
capital each year, lured by the promise of opportunity
and economic prosperity, Li was convinced that Beijing
was the place to realize his nascent artistic ambitions.
He was also aware that it would not be easy. To get
by, he roamed from job to job-from selling books, to
painting billboard advertisements and murals, to working
on the sets of movies and TV stations. Because earnings
were low, by the time he paid the rent and bought some
art supplies, Li often found himself without even the
money for food. But what distressed him more was finding
time for his art. "I faced difficulties juggling
between life and art," confessed Li. "I needed
money for living and money for art. If I worked a lot
then I wouldn't have enough time for art." In the
end, Li chose to abandon higher-paying, time-consuming
jobs in order to focus on his art. He met and befriended
members of Beijing's East Villlage artist community-such
as Zhu Ming, a well-known performance artist-who influenced
him to put down his paintbrush and start working with
his body. Li found that the act of making his body his
medium allowed him to get closer to his goal of "understanding
society through feeling." Part of that understanding
involves experiencing what others also experience. "Life
in Beijing was hard, but I consider this type of hardship
fundamental to mental and emotional growth. My experience
of hardship is the fountainhead of my creations."
After years of this hardship and longing, Li's golden
bridle moment may have come at the Shanhai Biennale
in 2000 when he arrived on opening night with a 3-square-foot
sheet of mirrored glass placed over his head. A hole
was cut through the middle of the mirror, just large
enough for Li's head to slip through and appear to hover
about the room. In addition to an evening with local
police, the unsanctioned performance earned Li the attention
of the Chinese art community and press.
Since then, Li has gone on to exhibit his work internationally,
including recent solo exhibitions in Hong Kong, Madrid,
Beijing, and Milan. He was also recently recognized
as one of the Getty Foundation's New photographers of
2006. But Li is not about to let his success go to his
head. Judging by his work, he has a piercing awareness
of the danger of flying too high.
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